American Houses

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Comparison of Geitarlauf with Richard O’Gorman’s diplomatic transcription of the two manuscripts of Chèvrefeuille (1998, 195–7) reveals that neither can have been the source of the translation. One vexing passage exemplifies, however, the kind of crux scholars face when they attempt to determine the usefulness of the translations for either revealing the nature of the French source or judging the translator’s ability or method. The focal point of the lai is the message that Tristan inscribes on a piece of hazelwood to apprise Isolt of his presence.

2009). ‘Strengleikar og Lais. Høviske noveller i omsetjing frå gammalfransk til gammalnorsk. I. Tekstanalyse. II. D. thesis, University of Bergen). Cormack, M. (2005). ‘Christian biography’, in R. ), A Companion to Old Norse-Icelandic Literature and Culture, Oxford, pp. 27–42. Damsgaard Olsen, T. (1965). ‘Den høviske litteratur’, in H. Bekker-Nielsen, T. Damsgaard Olsen and O. Widding (eds), Norrøn fortællekunst. Kapitler af den norsk-islandske middelalderlitteraturs historie, Copenhagen, pp. 92–117.

The Stockholm 6 codex also contains a redaction of Parcevals saga (with Valvens þáttr) and this text is also preserved in two seventeenth-century copies, AM 181a fol. and AM 179 fol. The saga is defective in both the Stockholm 6 codex and its copies. A different branch of the narrative is transmitted in a vellum fragment of one leaf, Ny kgl. saml. 1794b 4to (Royal Library, Copenhagen), which is thought to antedate the Stockholm codex by as much as half a century. The most poorly transmitted translation is Erex saga, which was also one of the narratives in Ormsbók, but which is preserved in whole solely in the manuscripts Sth.

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